Verse 4.25: Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.
It has been ages since I've written. Although numerous legitimate reasons can be given as to why I haven't been able to dedicate the time, it doesn't matter. The effects of not writing are resoundingly clear - I feel totally empty.
Yet coming back to the Gita today doesn't feel awkward or foreign. Instead, I feel welcomed back home! Just like a soft-hearted friend who finds a sweet way to tell us what we need to hear, today's verse is doing the same for me.
The word sacrifice has taken on a new relevance after having stepped away from writing this past month. I realize now that writing was a sacrifice I was performing on a daily basis - one of time and thought. And by taking that sacrifice for granted, I minimized its value.
As we've heard before:
Bhakti is all about attitude and intention.
The moment something becomes routine or automatic, it's time to take a step back and really check in to see where we stand. Have we become complacent? Where and how have our priorities changed? Is there something that is preventing us from experiencing the resolve and determination that we had when our enthusiasm was high?
It's often said that it's much easier to begin something than to maintain it. This phrase takes on a new meaning for me as I can see now how directly connected it is with sacrifice.
In order to maintain and sustain anything, it is impossible to do so without some sacrifice.
Whether it is a sacrifice of energy, time, money or mental resolve, it requires us to do a little bit more, push a little bit harder and give more than we may be willing to in that moment. But for anyone who has put in that sacrifice, they know how sweet the results can be.
In this instance, I'm not speaking about external results that can be measured visibly (although those too may come), but rather I speak to the internal growth one makes. That growth which helps us in our journey of discovering who we really are and becoming spiritual warriors.
Showing posts with label results. Show all posts
Showing posts with label results. Show all posts
Thursday, October 24, 2013
Saturday, August 17, 2013
i'll have no karma with that, thanks
Verse 4.14: There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.
The laws of karma have been discussed extensively in the 2nd and 3rd chapters of the Gita. There, it was highlighted that both good and bad karma are unwanted. We also learned that all actions result in karma.
It was at this point that the Gita introduced the concept of akarma, or performing actions that do not incur any karma. The secret to performing akarmic work was given. Anyone remember? If you said a transformation of consciousness...you're right!
Any action that is performed with the attitude of offering it in gratitude to the Divine results in no karma.
If you've ever wondered why that's the case, today's verse gives the answer. The Divine Himself is not subject to the laws of karma, nor is He responsible for the karma that all of us incur. Although the King or President of a country is responsible for their citizens, there may be laws that do not apply to them due to their position. Furthermore, if their citizens break those laws, the King or President is not responsible for their actions. Those citizens have free will and have chosen to exercise it.
Since the Divine is not subject to the laws of karma, when our consciousness transfers from being self-centred to offering our best to the Divine, our actions are also not subject to karma.
The Gita is prompting us to imbibe a culture of gratitude and reciprocation.
Instead of succumbing to the overwhelming ethos of "mine, mine, mine!" which is pervading our society, we can instead be instruments to help elevate it. By recognizing the gifts we have been given as those coming from the Divine, the greatest happiness can be experienced when we act as instruments of grace and offer our actions, and whatever results that come from it, on the altar of love for the Divine.
The laws of karma have been discussed extensively in the 2nd and 3rd chapters of the Gita. There, it was highlighted that both good and bad karma are unwanted. We also learned that all actions result in karma.
It was at this point that the Gita introduced the concept of akarma, or performing actions that do not incur any karma. The secret to performing akarmic work was given. Anyone remember? If you said a transformation of consciousness...you're right!
Any action that is performed with the attitude of offering it in gratitude to the Divine results in no karma.
If you've ever wondered why that's the case, today's verse gives the answer. The Divine Himself is not subject to the laws of karma, nor is He responsible for the karma that all of us incur. Although the King or President of a country is responsible for their citizens, there may be laws that do not apply to them due to their position. Furthermore, if their citizens break those laws, the King or President is not responsible for their actions. Those citizens have free will and have chosen to exercise it.
Since the Divine is not subject to the laws of karma, when our consciousness transfers from being self-centred to offering our best to the Divine, our actions are also not subject to karma.
The Gita is prompting us to imbibe a culture of gratitude and reciprocation.
Instead of succumbing to the overwhelming ethos of "mine, mine, mine!" which is pervading our society, we can instead be instruments to help elevate it. By recognizing the gifts we have been given as those coming from the Divine, the greatest happiness can be experienced when we act as instruments of grace and offer our actions, and whatever results that come from it, on the altar of love for the Divine.
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Verse 4.14,
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