dig deep

Verse 4.24: A person who is fully absorbed in Kṛṣṇa consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.

When reading this verse today, my attention was captured by the word "offer".

In one sense, the whole world revolves around offerings. Whether working or in school, we are constantly "putting forth something for consideration or acceptance". When we are applying for a job, we are offering our services and intelligence to work. When we enter into and maintain relationships, we offer our heart and emotions.

In fact, one could say that every minute of every day is filled with offerings.

After all, it is one of the main functions of the mind. The mind is constantly putting forth ideas and thoughts as to how we can increase our happiness and minimize distress.

But the mind's offerings are often limited. Unless exposed to the culture of gratitude and selflessness, it can be difficult to comprehend the concept of "offering one's life in service." And that, ultimately, is what yoga is all about.

For some, including myself, contemplation of this "career path" can bring up a lot of insecurities and revelations as to where we place our faith and trust. Offering one's life in service, from the yoga perspective, is not just dedicating oneself to a job. It's about utilizing this life to realize who we really are and why we are here. That is - realizing that we are spiritual beings having a material experience.

It requires deep introspection and a willingness to confront our frailties. It takes courage, proper guidance and support to realize that we are not in this world just to enjoy it but to learn from it. By being able to see the lessons that are ever present in all opportunities and experiences that we undergo, we start to learn that there is more to life than just satisfying the senses. It is then that the desire to go deeper burns stronger and we in turn can really start tuning into who we really are through the wisdom of great texts such as the Bhagavad gita. That knowledge, when realized, allows us to become empowered instruments to help others and affect positive change in this world.

But that first step requires a leap of faith to dig deep. Are you ready?

the right prescription

Verse 2.24: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.

I'd like to find someone who actually welcomes change in their life. The material world, due to being temporary, is full of change, but very few embrace it. Here, we find out why. The soul itself is unchangeable. Cue lightbulb popping over head....it all makes sense now!

If we delve a little deeper as to why most of us resist change, there are many reasons such as fear of the unknown, lack of control, and perhaps most commonly, the fear that something will be taken away.

Just ask any professional athlete. What are the top two things that they fear the most? My guess would be injury and age. Both result in changes in the body which they have no control over and can affect their performance.

Every single one of us fears change to some degree. We cannot forecast the outcome most of the time and hence we are left with a huge question mark. In the world we live in, where control is the name of the game, this goes against everything we are inculcated with. Yet, change is inevitable. So how does one deal with it?

The bhakti texts prompt one to examine how and where this change affects us the most. We view change through the lens of the senses and the body. So really, it's a matter of changing the lens by which we view the world.

Recently, I had to get my eyes examined. Anyone who goes to the eye doctor will tell you how you're plopped into a chair and subjected to a battery of tests. One of those tests is viewing a series of lines with letters that become smaller and smaller as you read down the page. If you do require a new prescription, oftentimes the doctor will ask you to read a line and then switch a lens and ask you whether "Lens A" or "Lens B" was better.

Krsna is acting as our eye doctor here. He is educating us on how we can view, not only the world, but change as well. We can view it from the perspective of the body and the senses or we can view it through the perspective of the soul. The soul is unchanging but our experiences are every changing. So what does that mean? It means that we (the soul) are undergoing an experience. Instead of getting caught up in that experience we can chose to rise above it or wallow in it.

For those who would like to rise above it, Krsna will give us the magic formula. Just like the eye doctor figures out the prescription for your glasses/contacts so that you can see better, similarly Krsna will give us the proper glasses that are outfitted with the lenses of bhakti. Right now, we are simply sitting in the chair being educated about our condition and given options as to which lens we want to view the world. It's our choice, which one's we want to choose.