sacrifice...is the key to happiness?

Verse 4.31: O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?

It's been awhile since I've written my last post and I'd like to extend my apologies to everydaygita's regular readers. Although it wasn't intentional, this break from writing has filled with me more experiences of seeing the Gita in action. That said, you would think that I would be bubbling over with words and that the greatest challenge I would be facing right now is to stop myself from writing a 10 page essay!

Instead, I'm finding it hard to shake off the cobwebs that form whenever I stop writing and quite confronting to stare at the blinking courser which seems to be taunting me to come up with the right words.

At this moment, I can totally relate with the subject of sacrifice!

Writing on the Gita always brings me a deep sense of satisfaction and happiness. As opposed to just reading some words, appreciating them for a few minutes and then forgetting about them, writing compels me to personalize and internalize the Gita's teachings. In short, it forces me to use my intelligence!

All of us discover new connections and experience new realizations frequently. But if you're anything like me, it's easy to forget them if they are not written down immediately. The process of capturing those feelings and emotions in an articulate manner leaves a lasting effect.

But to get there requires sacrifice. For me, it's the sacrifice of reading the Gita, introspecting on the meaning, praying for realizations, and setting aside time to journal them here.

It's a pretty simple yet apt analogy for illustrating how sacrifice is required to achieve happiness. For those who long for eternal happiness, the same formula holds true - it too requires sacrifice, and as the bhakti yoga texts explain, requires that we understand a couple of things:

1. The happiness that we experience when we are live in the mind-set of "I am this body" is temporary. There's nothing wrong with it, it's just not ever-lasting.

2. To experience ever-lasting happiness, we have to realize that we are the soul and not this body. That comes by associating with those persons who have already realized this (i.e. advanced bhakti yogis) and engaging in the practice of mantra meditation which helps us to re-connect with our souls.

3. Eternal happiness requires that we sacrifice temporary happiness. But just like writing, the process is not painful. It may a bit uncomfortable when we begin, but as it becomes more consistent, the process itself is blissful.

So whether you are looking for happiness in certain aspects of your life or are looking for the ultimate, everlasting kind, just remember one thing. The process of sacrificing may seem uncomfortable or even painful at first, but give it some time. You may be surprised to realize that sacrifice itself can be blissful.

utility is the principle

Verse 2.21: O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?

The principle of utility is being highlighted in today's verse. If someone fully understands something, it is only then that they can utilize it to it's full extent.

In this case, when one fully understands that the soul is indestructible, eternal, unborn, and immutable, it is then that spiritual life can begin. It's as though everything falls into place for the bhakti practitioner and all the questions and confusions that may arise due to misidentification with the body just washes away.

Everything has a purpose and whether an aspiring spiritualist or not, we all experience it in our lives. Why else do people feel like they are "meant to do" something? The bhakti texts speak about this in fact. They state that one contributes effectively to society when one works according to their nature and inclinations. The sad truth remains, however, that nowadays very few are encouraged to actually contribute to the world by honing and utilizing their talents and skills. Instead, security and money are the goal. So even if one is operating in the consciousness that "I am this body", they cannot be satisfied by trying to do something that we are not inclined towards. It's like fitting a square peg in a round hole.

Interesting, isn't it? This is the depth of the bhakti texts. Although ultimately they are there to help us develop our dormant love for God, they simultaneously provides us with information on how to function effectively in the material world. They tell us how to usefully engage our given body and mind. If you think about it, it makes perfects sense. Although we are not of this world, we are currently residing here. If we are not guided as to how to operate in the material world properly, then we will not only be unsuccessful materially but also spiritually!

For those who want to take it a step further, the bhakti texts then introduce the fundamental truth that we are not this body but actually the spirit soul. That knowledge is one of the keys to advancement in spiritual life. From there, one can now utilize the body in a way that serves the soul's actual purpose. So one has choices. One can learn how to utilize the body effectively for the sake of the body (which is temporary and subject to birth, disease, old age and death) or one can learn how to utilize it for the sake of the soul (which is eternal).

So in this way the body can be utilized either to gratify the senses or in devotion. So what does that mean? This is where bhakti is so practical. The practice of bhakti is not about negation but one of proper engagement. Those very senses which we use as a means to satisfy ourselves can instead be used in service of God. By our hands we can offer items in gratitude, by our lips and tongue we can glorify him, by our legs we can visit places of pilgrimage and so on and so forth.

It's our choice. We can continue in our vain attempts to satisfy the body through the senses or use our body in the service of satisfying God, which will naturally make us happy. This goes to show, that despite the fact the body is temporary, it is so useful! It is the vehicle by which we can show our devotion to Krsna.