career advice - part 1

Verse 2.31: Considering your specific duty as a kṣatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.

Did you know that we all have two occupations in life? One is the occupation of the soul and the other is the occupation of the body based on your psycho-physical nature.

Let's focus on the latter first, as it seems that most of us have a hard enough time figuring that one out. The word occupation is not being used in reference to a job that you are applying for or are currently working in. It refers to your raison d'être. That activity, that call to action which you are meant to do based on your nature.

The Gita is so incredible. It not only presents the highest truth and objectives but also gives us insights into how we can function more effectively and successfully even in the material world. Case in point, Krsna is here (and will expand further later on) presenting the message that every single life coach/job councilor is propounding out there today - you need to find what you love to do.

How many of you out there have heard that advice before? In fact, how many of you out there have struggled to figure out what you want to do? As someone who has been there and struggled personally with this maddening question, let me tell you - just hearing this one phrase ain't enough. I mean, it's a solace to the heart to hear what you know to be true confirmed by others, but it doesn't practically guide you to figure out what you want to do, especially if you like to do a lot of things!

Enter the Gita and Krsna. The way in which you figure out what it is that you are meant to do is by understanding the qualities and proclivities that you have.

Krsna describes how society naturally falls into four categories according to these qualities and proclivities - the educators/academics, the protectors/administrators, the businessmen/agriculturalists and finally the artists/workers. It's further interesting to note, persons can be a mix of each of these (i.e. educator/protector).

It's noteworthy that society today encourages most of us to fall into the worker category. Go to school, get a job and work for a company. That's the line that most of us have been fed. The thing is that society cannot function on workers alone. It is a noble and honourable position, just like the others, but it only represents one piece of the whole. In order for society to function properly, we need qualified individuals who are encouraged and guided to understand where they fit and not just shoved into a round peg if they obviously don't belong there.

Here, Krsna is speaking to Arjuna who is a protector/administrator (the sanskirt word being ksatriya). The main quality of one who is a ksatriya is that of being a protector. The nature of such an individual is to take care of all persons/living entities who are under their leadership and ensure their safety and well-being. Krsna encourages Arjuna to not run away from his qualities and proclivities that make him a ksatriya.

This is a valuable lesson. Many of us also try to run away from our psycho-physical tendencies. Instead, we try to take on roles that we've been told will give us stability and money. As most of us who have tried this, it doesn't make you happy. In speaking with numerous individuals who were brave enough to throw away their careers to pursue what is in line with their nature, I heard one thing over and over again - it may be hard and it may be challenging, but be true to yourself. Find out how you can contribute to the world, instead of trying to take from it.

That in itself is a bhakti principle. Bhakti is about selflessness and giving. It's not about being miserly and hard-hearted. So go on and take part 1 of Krsna's career advice - be true to your nature and work according to it. You'll be amazed by the results.

where have all the saintly persons gone?

Verse 1.36: Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhṛtarāṣṭra and our friends. What should we gain, O Kṛṣṇa, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?

Where has society's morality gone? That's the question I'd like to begin with today. More so than ever the news is inundated with all kinds of disturbing events taking place all across the world. Where have all the saintly persons gone?

When I mean saintly, I speak according to the definition given in the Gita. A saintly person is one who is virtuous and who treats others with respect and compassion because they see that everything is a spark of God's opulence. By this definition, it is not a quality that is relegated to just a chosen few but actually a quality that all of us should practice.

Such attributes and characteristics do not just appear magically. They must be practiced. In fact, this actually reminds me of one of my favourite verses in the Gita. I know I'm skipping ahead, but consider this a little extra for today! ;) In Chapter 17, Verse 16, Krsna says, "And satisfaction, simplicity, gravity, self-control and purification of one's existence are the austerities of the mind."

I remember exactly where I was and how I felt when I was taught the full import of this verse. I was in Mayapur, India and was sitting in a room with about twenty bhakti practitioners from all over the world. I remember how the teacher emphasized the word austerity in this verse and a light bulb went off in my head. Austerity in this verse means to practice. Austerity implies some level of difficulty and the requirement of great mental determination in order to be successful.

Shocking isn't it? Take just the first quality that is mentioned in 17.16- satisfaction. It means that we need to practice satisfaction, what to speak of simplicity, gravity, self-control etc... This is just mind-boggling to the Western way of thinking, where satisfaction is something you either buy or something that happens at/to you, not something that you actually practice.

Similarly, saintliness is also a quality that must be practiced. But the question can be raised here. How can one practice a quality? Well...it's actually pretty simple. Anyone remember what was mentioned yesterday as being the most important principle of bhakti? Always remember Krsna and never forget him. If we are aspiring to be in this consciousness then we realize that every living entity (please note - not just restricted to humans!) we interact with is also very dear to Krsna and every situation we face is due to the results of our past action.

Hence, we see opportunities to practice qualities like tolerance, patience, detachment, compassion, paying respects to others...all the qualities that make one saintly.

Bhakti teaches us to view things from a different perspective, that of "What can I learn from this moment?" This fuels and can give impetus to our determination to act properly.

It is also important to note that aspiring bhakti yogis don't just practice good qualities to become a good person since that can easily lead one into the trap of becoming proud. "Just see what a great person I am. I'm so patient and tolerant!" :P

No. They see this cultivation of good qualities as being helpful in their practice of bhakti yoga. It's easy to be a nice person, it's harder to see the practice of good qualities as a stepping stone to advancement in bhakti.

The goal of bhakti is not just to be a good person who exemplifies saintliness. The goal of bhakti is to uncover and fan our hidden love for God. How one can do this is coming up in the Gita, so stay tuned!