supreme comfort

Verse 2.12: Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.

All of us want to be eternal. Some may not wish to actually live forever (often this thinking is associated with the body and relationships we currently have) but all of us crave it in some fashion or another. The concept of legacy is very much related to eternality. Even if this material body ceases to exist, we all want to leave something behind and be remembered. Whether it be children, accomplishing one's goals or somehow affecting other's lives in a meaningful way, this concept of eternality is within us because it is who we are.

The soul is eternal and we are the soul. Due to the fact that the soul is wearing a material body, we easily forget that we are actually eternal and identify ourselves with the body which undergoes birth, disease, old age and death and which grows from boyhood to youth to "distinguished (aka: old)." :D

In this verse, Krsna gives us supreme comfort. He comforts all of us by saying that we have always existed and need not fear death. This is really powerful. Modern society tends to ignore death and hides it behind lots of other things. It is interesting to note though that many religions and spiritual traditions, including that of bhakti, speak of death in a matter of fact way and address it head on. They do not bring in the negative aspects, but instead focus on the positive. Some may question, "Is there anything positive about death?" The bhakti texts loudly answer by saying "YES!"

By being aware of death we can reflect on how we utilize our time. Our time is spent in so many ways whether it be in performing our duty, honouring commitments, having fun or just plain wasting it. For how many is spiritual life an actual priority? Sadly to say, not that many. But this awareness can help shift one's priorities. This doesn't mean one should neglect one's duty, family, job etc.., it just means that spiritual life has it's rightful place in one's schedule.

As well, this verse speaks of how loving and compassionate God actually is. Here Krsna reassures Arjuna by saying there was never a time when both Krsna, Arjuna and everyone else didn't exist. Krsna is saying here that, "My relationship with you is also eternal." It's not that we are eternal and don't have a relationship with God. No! Our relationship is eternal too. This goes to show how much God loves us. He will never give up on us and our relationship with him (whether we acknowledge it's importance or not). How lucky are we to have such a Lord that loves us unconditionally?

Remember that next time you feel unloved and down in the dumps. The Lord loves you more than you can imagine and is just waiting for you to remember him.

don't try to pretend to be something that you are not

Verse 2.11: The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.

As soon as Arjuna seeks shelter from Krsna as his student, the relationship changes. Although the love and affection is still there, Krsna immediately takes on the role of teacher and spiritual guide. And what is his first words? A chastisement.

Krsna immediately identifies the root of Arjuna's confusion and anxiety- his identification with the material body and not the eternal spirit soul. Note how Krsna does not waste any time. Interestingly, Krsna is also subtly scolding Arjuna. Arjuna is posing himself as a learned man spouting off all kinds of philosophy and Krsna is saying, "Why are you posing yourself as someone who is learned when you yourself are in anxiety? A learned person is one who knows the difference between matter and spirit."

This is actually a very important point, not just for anyone who wants to share spiritual knowledge but for one who is looking for guidance and a teacher to learn under. In this day and age it is very easy to propound oneself as an expert or guru. All you need to do is a little research, have some charisma and boom! You're revered.

Krsna is warning Arjuna of that here: don't try to pretend to be something that you are not. This requires some introspection and a warning that you may not like what you find. Most of us would like to think that we are honest and genuine. However, as aspiring bhakti yogis, it is not sufficient to just assume that we are filled with good qualities. The path of bhakti is one that actually reveals to us our shortcomings and gives us the process by which we can overcome them.

Upon introspection, one may find that sometimes the tendency does come up to embellish one's own qualities. I mean, who doesn't like to be asked for their opinion? There's nothing wrong with giving an opinion or advice in and of itself. It's the mood and consciousness that really matters. If anyone is in any position to give spiritual guidance, it is always the most important thing to give credit where it is due.

Although I try to write something on the Gita everyday, I always try to do so in the mood of an instrument. On my really good days, I'm overwhelmed with the feeling of feeling very tiny and incompetent. It's wonderful because I finally can realize the import of a beautiful prayer that is oftentimes spoken before a speaker gives a discourse on bhakti yoga:

mukam karoti vachalam
pangum langhayate girim
yat-kripa tam aham vande
shri-gurum dina-taranam

The translation to this verse is as follows: "I offer my respectful obeisances unto my spiritual teacher, the deliverer of the fallen souls. His mercy turns the dumb into eloquent speakers and enables the lame to cross mountains."

This attitude helps to put one in their rightful place. That of an instrument. Any spiritual understanding or realization we may experience only comes from the blessings of one's spiritual teachers' and Krsna. We ourselves can't do anything, but with the power of blessings we can do anything.

Similarly, the sincere student should always look for the appropriate qualities in a teacher. Don't let yourself be fooled by a vibrant and eloquent speaker who glorifies their own self. A true lover of God will always look upon themselves as a recipient of God's grace and feel themselves to be very low. Despite their humility, their actions will always reflect their true dependence on God and his empowerment. Practically, the manifestation of that empowerment will be felt by how they inspire and empower you.

That is a real bhakti yogi and a true teacher who can help us to not only love God but teach others to love God as well.

why?

Verse 2.10: O descendant of Bharata, at that time Kṛṣṇa, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.

On the surface, this verse seems pretty astonishing. Krsna is smiling at Arjuna's grief? What kind of God is this? Someone who takes pleasure in others' suffering?

Firstly, let's clear one thing up. Krsna is not smiling at Arjuna's grief. Krsna is smiling because his dear friend has now taken shelter of him. He is smiling because Arjuna wants to let go of the material suffering he is experiencing, as a result of identifying with his body, and instead wants to understand what reality is all about. Now that puts things in a whole different perspective, doesn't it? Just like a parent who may smile with compassion and understanding when their child comes to them in a heartbroken state and asks for help, Krsna too is smiling because this dear soul is now turning to him.

Arjuna is putting all his faith and trust in Krsna, a lesson we can all take inspiration from. Oftentimes, when things don't go the way we want, when we lose loved ones and when we see someone else getting something we think we "deserve", we blame God. C'mon, if you are in any way religious, spiritual or just believe in a higher force or entity, I'm sure you know what I'm talking about.

Our problem is that we have been burned by the material energy so often. Not just in this lifetime but in previous lifetimes. Although we may not remember those previous lifetimes, what we carry with us are the impressions from those lifetimes. Having been hurt, disappointed, misled, and betrayed, it is no wonder that we have such a hard time trusting one another, what to speak of God.

God doesn't work by "our rules", which by the way are often different for every single living entity. He gives us what we need. And what is that need? Normally it's not the red Porsche, million dollar book deal or perfect relationship. No, often those things will just drive us away from him since we will feel we don't need anything but material temporary pleasures. What we do need is a reminder that our trust and faith should be put in that person who will never let us down - God.

But we forget this and keep questioning "Why? What did I ever do to deserve this?" Thing is, we cannot remember everything we've done to deserve what we're receiving now, but Krsna does. The law of karma states that for every action, there is an equal reaction. Because we tend to live our lives thinking that nothing comes before or after this lifetime, this truth doesn't often bring solace to the heart. But, if we were to actually remember this, things won't affect us as strongly as they do.

Krsna only wants us to come back to him. So everything that happens to us, whether good or bad, is actually an opportunity to remember that. Anyone who is aspiring to reconnect with God will go through this. "But why?" we may ask and the answer is actually quite simple. To make us stronger. To deepen our faith.

Growth only occurs when there is some pressure. Whether it be a weight-lifter, academic or aspiring bhakti yogi, we grow the most in difficult conditions. Not conditions that will break us, but those that will stretch us. God loves us more than we can even fathom, so the next time you pose the question "Why?" remember that. The answer is because we need to grow and he's giving us the opportunity to come closer to him.

attitude and the senses

Verse 2.9: Sañjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Kṛṣṇa, "Govinda, I shall not fight," and fell silent.

The sanskrit to today's verse includes one of numerous names of Krsna - Hrisikesa. Hrisikesa means he who is the master of all senses. Arjuna in saying that he will not fight is taking on the position of all of us. He is still putting his personal sense gratification first. He is thinking that performing his duty as a warrior will bring him pain and so is situated in the "I am this body, and everything, whatever we find in this world, belongs to me" mentality.

But, as most of us have already figured out, this doesn't work. We can of course adopt this mentality, but it doesn't take us very far. Instead it brings us frustration and anxiety. Like a small child who is throwing a tantrum, we refuse to accept that there may be another alternative.

As aspiring bhakti yogis, the knowledge that Krsna is the master of all senses can be an impetus for us to a run an experiment. As one of the greatest bhakti yogis, Srila Prabhupada, writes "Krsna is the mater of the sense, and therefore, whatever senses I have got, the master is Krsna, the proprietor is Krsna. So when our senses are engaged in the satisfaction of the master of the senses, that is called bhakti."

Our senses can ultimately only be utilized for one of two things: ourselves or in the service of pleasing God. What many don't realize is that pleasing God will always bring us happiness whereas selfishly trying to satisfy our own senses, without acknowledging God for everything that we receive, only serves to further inspire us to become more selfish and illusioned.

See, the senses are not the problem in and of themselves, they just act as a medium. It is the attitude in utilizing this medium. This is not to say that we should never try to take pleasure in our senses, it is just the way we go about it. Bhakti is so practical that it explains to us in great detail how all the senses can be used:

Once there was a great king called Ambarisa who was (and is still) famous amongst bhakti yogis. He is held as a role model because despite having all the luxuries associated with royalty, his only interest was the spiritual welfare of his people. He is known as one of the greatest practitioners of bhakti yoga since he used all of his senses to bring pleasure to Krsna.

With his words he would describe the glories of Krsna, with his ears he would hear the words spoken by or about Krsna and his eyes would be engaged in seeing Krsna's form, temples and holy places. His sense of smell would be engaged in smelling the fragrance of various scents offered to the Lord and his sense of touch would be used in serving great bhakti yogis.

Try it and see for yourself. A simple way to begin this experiment is to simply become more aware of everything that is being given to you and take the time to say "Thank you Krsna." You'll begin to see that your whole world will change for the positive.

blind leading the blind

Verse 2.8: I can find no means to drive away this grief which is drying up my senses. I will not be able to dispel it even if I win a prosperous, unrivaled kingdom on earth with sovereignty like the demigods in heaven.

The purport to this verse is very beautiful and so I'd like to include the beginning of it here since I feel it's extremely relevant:

"Although Arjuna was putting forward so many arguments based on knowledge of the principles of religion and moral codes, it appears that he was unable to solve his real problem without the help of the spiritual master, Lord Śrī Kṛṣṇa. He could understand that his so-called knowledge was useless in driving away his problems, which were drying up his whole existence; and it was impossible for him to solve such perplexities without the help of a spiritual master like Lord Kṛṣṇa. Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life; help can be given only by a spiritual master like Kṛṣṇa. Therefore, the conclusion is that a spiritual master who is one hundred percent Kṛṣṇa conscious is the bona fide spiritual master, for he can solve the problems of life."

Wow. "Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life." How often have we been taught to go after these very things in order to solve our problems? If there was any doubt, it's being cleared up here. We are a completely backwards society.

As a society, we value external beauty rather than taking the time to appreciate the good qualities that are inside. We emphasize money and power over morality and truthfulness. We look for the short-cuts and easy fixes instead of taking pride in hard work and developing patience.

In short, we are a society where the blind are leading the blind. All the "role models" and celebrities of today that are being emulated do not have the answers. We are being fooled. We are easily duped and mislead by lots of gloss and shine.

Just like Arjuna however, we need to come to this realization. We need to realize that living in this material world is hard work and we actually need to come to the point of frustration. It is from these feelings that we can start to crave something more and finally start to question. "Why is everything so difficult? Why does nothing turn out the way I want it to? Even if my desires are granted, how come I'm not as happy as I thought I would be?"

See, material problems cannot be solved by material answers. The only answer to material problems is spiritual solutions. Once again, this brings us back to the concept of guru. Although we are spiritual beings, we have forgotten our true selves. In order to tap into that essence, we need someone who has realized that they are not actually the body, but the soul.

So the next time you feel that sense of frustration, don't look towards a material solution. Even if it works, it's just a temporary quick fix. Instead use this as impetus to realize that as spiritual beings, we'll never be satisfied with that which is not permanent.

guru

Verse 2.7: Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.

I've been waiting for this verse for over a month now! This is one of the most important verses in the Gita and signifies a major turning point not only in the conversation but in Krsna and Arjuna's relationship.

All this time, Arjuna has been venting to Krsna about his confusion as a friend. He hasn't asked for answers or reached out for guidance. Now, Arjuna is asking for guidance. He is submitting himself to Krsna as his student.

Let's explore that word submit. One definition of the word means to yield oneself to the authority or will of another. That's pretty strong, stuff. This is what a real guru (spiritual teacher) and student relationship looks like. This type of relationship can only exist when there is strong faith and trust, on both sides. The student has faith and trust that this person can help them re-awaken their relationship with God and the guru has faith and trust that their student is genuine and sincere in his/her inquiry. How and why else would anyone want to "submit" oneself to another person? Essential to submitting oneself to a spiritual teacher is also the acknowledgement that "We don't know it all."

Our material conditioning has brainwashed us into thinking that we can figure everything out. This is the influence of the ego. However, to be an authentic student, we need to push that big, fat ego out of the way and face reality. The reality is when it comes to spiritual life, we don't know much. Why? Because real spiritual knowledge is not book learned. Yes, understanding philosophical concepts is important, but more important is to realize that knowledge. We need someone who has faced the trials and tribulations that one will undoubtedly encounter on the path of bhakti, who hasn't given up and has (as the Gita will describe in Chapter 4) seen the truth. One who has realized knowledge.

On the path of bhakti yoga, there are principles and details. Realized knowledge means being able to apply these principles and details according to time, place and circumstance. For example, one who is just learning how to cook is on the theoretical platform. Such a novice may think that certain spices are only used for certain dishes. But for one who has realized knowledge, they understand that spices not only accentuate dishes, they can be combined and even be used medicinally.

Arjuna is realizing that he is a novice. He knows a lot of theory but he is having trouble applying it practically. He has also realized that is leading him to only think in the short-term. Being intelligent, he understands that what is best may not be what feels good right away. So what does he say? He tells Krsna, "I am asking You to tell me for certain what is best for me." He is asking his guru, Krsna, for help.

The word guru is tossed around so flippantly these days. It's become like the word mantra and has entered mainstream vernacular. The downside to this is the fact that many people don't have a clue what guru means. Guru in sanskrit translates not only to mean teacher but to mean "heavy". See, having a guru is not a fad and the guru is not there to make you feel better materially. A true guru, a genuine bhakti yogi, is there to help you on your spiritual journey to reconnect with Krsna.

I remember when I was searching for my Guru in 2004-2005. I had met several authentic, powerful and realized bhakti yogis but I kept coming back to one person. I remember revealing my heart to this bhakti yogi and asking hims "What should I look for in a guru?" I'll never forget what he told me. He said, "You don't need someone who'll pat you on the back and say 'Good job!' all the time. You need someone who will ground you." Eventually that is the person who so kindly agreed to guide me on the path of bhakti yoga and I'm still in the process of learning how to submit myself to his spiritual guidance. Being a student is just a great responsibility as being a guru.

This is a very important point. Not only is it important to realize the need to have a bona fide spiritual teacher to guide one in their life, it's also essential to understand what having a guru means. It is a great gift and one that should not be taken lightly. In fact it is said: From Krsna we are given Guru, and it is Guru who can give us Krsna.

good and bad

Verse 2.6: Nor do we know which is better — conquering them or being conquered by them. If we killed the sons of Dhṛtarāṣṭra, we should not care to live. Yet they are now standing before us on the battlefield.

I always find it incredibly amazing when things just line up in place. Some may call it coincidence, serendipity or luck, but I am more convinced then ever that it is direct reciprocation from God. The only thing we need to do is wake up and pay attention! Something that I certainly need to work on. :)

I bring this up because today's verse talks about duality and wouldn't you know, I was just listening to a talk on duality this morning. For those who may not understand what the bhakti texts speak of when they refer to duality, it is the aspect of labelling things as good or bad, hot or cold, black or white etc... Duality is something that surrounds us and is a large part of the material experience we are undergoing. There is a beautiful verse in the Vedic text called Caitanya Caritamrita that speaks on duality which I'd like to refer to here. The text is spoken in Bengali and I'll include it since it's so beautiful:

'dvaite' bhadrābhadra-jñāna, saba — 'manodharma'
'ei bhāla, ei manda', — ei saba 'bhrama' (CC. Antya. 4.176)

The translation is as follows: "In the material world, conceptions of good and bad are all mental speculations. Therefore, saying 'This is good' and 'This is bad' is all a mistake."

What I've always found of interest in this verse is the translation to the word 'manodharma' which means "religion of the mind." Have you ever thought that of your mind as having its own religion? Well, it does! And that religion is to categorize things as good or bad. See when the mind is trapped in the illusory conception of life (i.e. seeing everything separate from God), then its only frame of reference is to see everything in relationship to the body. Hence, the religion of the mind is different for every living entity since its frame of reference is itself. "Itself" here being the material body and not the true self- the soul.

It's a valuable lesson to keep things in perspective. We all go through moments, minutes, months and even years of feeling confused, hurt, resentful and misunderstood. When we feel this way it's because we are seeing good and bad in relationship to something that is only temporary - i.e. our material body. We get so worked up, no? Then we feel justified to act in a way that is unbecoming of a true lady or gentlemen.

I've taken to running my own personal experiment. I've stopped trying to label things that are and aren't happening to me as good or bad. Instead, it's simply an "experience". Although I'm still in the initial stages of my research, I notice that my mind isn't as disturbed as it normally is. Instead of boiling up inside and feeling that/it/he/she is good or bad, I consciously try to simply observe the situation, note the feelings that come up (bhakti is not about becoming numb or emotionless!) and try to look for the root cause of my emotions. Every single time, I've come to the conclusion that when I start to label something as good/bad it's because I'm perceiving the situation a certain way in relation to my body. I'm either feeling that I don't get enough credit, honour, glory, am misunderstood....the list can go on forever.

If we could only look for the lesson, life really wouldn't be so complicated. I'll end today by relating a small story that my spiritual teacher shared in a class today.

Close to thirty years ago, my guru was living in an asrama and was heading up a project to distribute bhakti texts across North America. The asrama received a new leader in charge and for whatever reason he would take to putting down my spiritual teacher. My teacher related how much this hurt his heart. He never told anyone, but at a certain point in time it was starting to become unbearable (i.e. he felt the situation was really "bad"). However, he was praying to Krsna to please help him and it just so happened the person who was insulting him went away for a few days. During that time, my teacher was asked to give a series of classes on a beautiful bhakti text called the Srimad Bhagavatam.

The story and texts he was asked to speak on were in relation to a great bhakti yogi who was being insulted. There, that bhakti yogi responds to the insults by saying that he is not affected since all the insults are in relationship to his body and not his true self - the soul. So why should he feel hurt or disturbed, since it actually has no meaning! My spiritual teacher felt such relief in these words and in fact from that day forward started to feel grateful to the person who was insulting him!!! He felt that, "This person is helping me to realize that I am not this body." When this person came back to the asrama, my teacher started noticing that this person stopped insulting him after some time. In fact, years later, this person actually came and apologized profusely to my teacher.

I find this experience so inspiring. It goes to show that everything we undergo here in this material world is simply happening to teach us that we don't belong here. The body we are in right now is not our permanent residence and so everything that we undergo that is seemingly good/bad is simply a tool to help remind us of that.

So the next time you feel something is good/bad, try not to engage in the religion of the mind. Instead, look for the beautiful lesson that is actually of value - we are spiritual beings having a material experience.